The Covenant tells the story of a young couple, both olim (immigrants) from America, making their lives in East Jerusalem. Jon is a doctor at Hadassah Hospital, caring for cancer patients. Elise is confined to bed rest in her third trimester of a difficult pregnancy. They have a four year old daughter, Ilana. In their small village of Jewish settlers - most of whom moved there because they could build houses and have space that would have extended them beyond their means elsewhere in Jerusalem - they live a peaceful, quiet life. They don't consider themselves 'settlers' in the way the media describes so many of them - i.e. religious fanatics. They get on well with their Arab neighbours. Jon treats people they know in the hospital. They exchange garden produce and care for each other's children.
But this is the time of the Intifada. It's not being in their village that's the riskiest part of their lives - it's the commute between the village and West Jerusalem. One day, Elise's worst fears are realised when the last call she receives from Jon, on his way home with Ilana from the child's ballet concert, means he's only ten minutes from home...but they don't arrive. When the local security official and the village rabbi arrive at her house, all they can tell her is that they have found the car, riddled with bullets and bloodstained, but there are no bodies. Elise is rushed to hospital, her precarious pregnancy now even more at risk.
Meanwhile, we are introduced to Elise's grandmother, Leah, an Auschwitz Survivor, in New York. While Elise knows something of Leah's story, she is totally unprepared for what she unleashes when she calls Leah with the news from the hospital. Leah, after the initial shock, calls on The Covenant - her group of Survivor friends; three others with whom she survived the camps - Esther, Ariana and Polish Maria, the latter sent to the camps having been discovered hiding Jewish children. To survive, they made a solemn vow, a covenant, that they will forever protect each other, regardless of the cost, extending it to their families of the future, again, regardless of the cost. Esther is now the queen of a highly successful cosmetics empire and Ariana runs a successful nightclub in Paris, the haunt of a select rich, famous and influential clientele. Maria sends, in advance of her own arrival in Jerusalem, her film-maker grandson, Milos, with a brief to infiltrate the media circles and try to get close to the clandestine information exchange that is rife in the Middle East.
Milos gets lucky, chancing on a British-based international press group whose latest recruit, Julia Greenberg - Jewish but disengaged from her heritage and determinedly non-partisan - brazens her way past the cautious protocols employed by her more seasoned colleagues to get her hands on the first video released by the perpetrators, which contains the first footage of Jon and Ilana, still alive but captive in a secret location and clearly to be used as hostages against the release of Palestinian activists held in Israeli prisons.
The existence of the video is kept secret from Elise, the doctors fearing that she isn't strong enough to deal with it. Leah unwittingly lets the secret out, and as feared, the shock sends Elise into premature labour. We are left guessing what happens as the narrative shifts to the other members of the covenant, who swing into action, calling on all their contacts - including Esther's grandaughter , who not only 'married out', but converted to Islam to marry a Saudi Prince. The prince, Whally, turns out, by the time all the threads are drawn together through The Covenant's networks, to be key to accessing the Hamas leader who can deliver the order that will enable an operation to potentially free Jon and Ilana.
There is no neat and tidy end to this complex and difficult story. Apart from anything else, it would have been a gross injustice to all the victims of the Intifadas to contrive a 'happily ever after' ending. A second video released by the kidnappers shows Jon with clear evidence that he's been severely beaten and Ilana equally clearly dressed up for the purpose of the video, and mystifyingly, suddenly giving a radiant smile at the end... Elise is convinced the child has seen someone she knows out of camera range - a claim that is dismissed by everyone.
As the members of The Covenant touch down at Ben Gurion Airport, news comes to Milos, who has taken Leah there to meet the others, that there has been yet another suicide bomb blast in Jerusalem, and one of the victims in Julia Greenberg - the English journalist with whom he has become involved, and who has betrayed he and Elise by compiling a compromising story that includes an emotional plea from Elise to the kidnappers.
The rescue operation is launched and, acting on the information that has been carefully sourced and confirmed, and with the assistance of a double agent who is disenchanted with his Hamas compatriots, they arrive at the safe house - where the beginning of everything going wrong starts to happen. Like falling dominos, the ripple effect continues, and in the end, at another house - that of one of the kidnappers - to which Jon has been moved, shots are fired, and many lives are lost. At the end of it all, there is still a mystery - where is Ilana?
I do recommend this book, while offering a caution that it is a difficult and emotional read. Nothwithstanding that, I couldn't put it down... I have more Ragen books to catch up with on the blog, so there are more reviews to come, but one thing I can say at this point is that she is remarkably consistent for the tone of authenticity in her writing. As I know people who were caught up in both Intifadas - some of whom lost loved ones - I have their stories with which to compare, and they are eerily similar. Possibly one of the most challenging aspects for readers only familiar with Israel and the Israeli/Palestinian conflict via mainstream Western media will be Ragen's focus on the normal, every day, functional, often close, relationships between Jews and Arabs who live and work in close proximity with each other.
One thing that has haunted me long after finishing the book was Ragen's paragraph that is part of Jon's internal musings towards the end of the novel, when he is considering his life, potentially his death, and how it is that things have developed the way they have in the land that he truly loves. It is one of the most obvious, yet often unsaid and/or unwritten statements about the genesis of a terrorist that I've come across and I'll end this review with it:
A child did not become a hate-filled fanatic, a terrorist, without entire, elaborate structures of educational institutions, training camps, expensive weapons and the backing of legitimate national support. It was a gargantuan beast, and it had spread its tentacles throughout the world. Like the ancient Caananite cult of Molech, which sacrificed children to a Satanic god in beastly rituals, this new beast demanded the lives of its children, forcing them to kill and convincing them it was a good thing to die.
The whole Jewish/Palestinian issue is so complex. The whole position of Israel in what is a hostile political climate is complex and not fully understood, I realise I need to read more. At uni my daughter has made friends with a young couple who are recently married and come from different sides of the argument so to speak, he is Jewish and she is Palestinian. I know she has found some of what they have told her quite eye opening. She told me they don't always agree about what is happening in the middle east but they at least respect each others different experience and perception and clearly their is no disagreement larger than their love for each other. When Bron comes home next I must ask her about her friends.
ReplyDeleteI have not heard of this book before but I will add this to my list I know the whole situation is one that is so removed from us here in Australia that we forget how complex and dire the situation can be.
Hi Arabella,
DeleteIt is incredibly complex, and unfortunately, all too often the mainstream press present us with incomplete coverage of events there. At the time I was there, one of my programs was altered as it wasn't possible to visit Beersheva - it was too close to the shelling from Gaza - that was 2008 - and you will recall the recent outrage when Israel returned fire...and it's 2013 now...
I'm not saying that the Israelis are always in the right. What this book does is tell it very truly and opens up something that I found when I was there - people just want to be able to get on with their lives. The people on the street are worried about jobs, their finances, their kids - just ordinary living...the stuff that all of us deal with every day, without the threat of aggression on our doorsteps all the time.
Your daughter is probably having a very interesting time, given her new friends.
My edition was published by St Martin's Griffin, NY. I got it at at one of my local Judaica stores. I don't know how widely it's been distributed. Let me know if you have difficulty finding it - I can always send you a copy (once they restock - I cleaned them out of all their Ragens!).
K
I talked to B today and she said that her friends really extended her knowledge. Even amongst her group the issues are complex and cause arguments but she also discovered an understanding beyond what you get from main stream media, mainly she became more aware of the constant violence that Israel experiences. It was an interesting conversation, I am glad she has friends that are teaching her as much as she learns in lectures.
DeleteShe also told me of a disturbing encounter she had with another group of students she went to a movie with. After the movie they were looking for somewhere to have coffee and someone suggested Max Brenners, to which someone else replied, 'no, can't go there, they support war', they apparently did not know which war just that no one should go to Max Brenner's, that was the point that B lost it with them, explaining the background of the controversy surrounding that choc shop and pointing out that they had no right to boycott a business if they did not know why they were doing it. She gave them the benefit of her opinion, I can only imagine what that encounter must have been like, knowing what her impatience with ignorance is like, anyway they ended up at a pub instead. Bron was outraged that people could be so ignorant, she had no problem with people feeling strongly about boycotting the shop, but she was outraged that they wanted to boycott it without knowing why!
Thanks for the offer to help find a copy, I have not looked yet but will go look online tonight, if I can't find it I will let you know.
thanks again.
Wow, your daughter IS getting quite an education, isn't she?! That's what uni's all about though - it's not just about the classes, it's very much about being in the thick of a range of new people and experiences.
DeleteThe boycott thing infuriates me. In various Jewish publications I read, there's a common thread of responses, which your daughter might find useful if she runs into the issue again. She can ask those same people who won't go into Max Brenner if they're prepared to throw their mobile phones away... Critical components that go into smart phones, and all mobiles for that matter, are Israeli technologies - the phones wouldn't exist without them. Likewise their desktop computers, laptops and tablets - microchips and critical components in the hard drives are, again, of Israeli origin. Not to mention countless medical advances, security technologies in use in Australia that help keep them safe on university campuses (just one of many public location where they're in use...) - the list is endless. So, the choice between Max Brenner and a pub isn't going to hurt them much. They can jump up and down and make their, as she discovered, uninformed choice and it's not going to affect them all too much. Ask them to extend that boycott to a place where it will impact them directly and personally and see if they're so quick to come on board...and that's what the instigators of this movement need to get their heads around too! Sorry - big rant, but this stuff is appalling. It brought down a whole council here in Sydney - did you know? See if you can find the stuff online about the Marrickville council...
Good for her for standing up to them - tell her from me that took guts and I'm proud of her, as I'm sure you are too.
Sorry it has taken me so long to get back to you on this. I think maybe this whole issue with Max Brenner's illustrates critical flaws in the way kids process the information they get. They are blindly accepting without really questioning and evaluating which is what upset Bron most in that little encounter. Good point about the phones I did not realise that until you mentioned it.
DeleteAnd I have a copy of The Covenant on the shelf awaiting my attention, which I must get to.
's OK - There are no use-by dates on these conversations!
DeleteGood point - kids these days have become accustomed to the sound bite, the quick grab, the social media meme, it's all surface headlines and no depth. It shows in their conversations, their schoolwork, their ability to go beyond the slick first lines if you try and pursue a conversation - and it doesn't bode well for the future, given the nature of the media and how it continues to develop.
I'll be interested in how you find reading The Covenant...
K
Great review. I'm glad there is no neat and tidy end to the story as the issues are so complex.
ReplyDeleteI own Jephte's Daughter, which I'm really looking forward to reading.
Hi Sam -
DeleteThanks!
Jephte's Daughter is an extraordinary book. I will definitely have to go back and read it again before I review it - it's one of three that are set deep in the ultra-Orthodox community and I worked my way through them one after the other. The paint a very accurate and objective view of those communities - as opposed to many of the stereotypes that are out there.
I'll be interested to see what your take on it is when you get to it.
K